Homosexuals are cunningly using all the tools provided them by a simplistic and fallacious interpretation of democracy to further their subversive cause. They are an educated and wealthy lobby group, numerous and influential enough to affect national legislatures and international bodies. Judging by their successes in North America and Europe, they will very soon manage to obtain in Israel all the legal freedom they desire to corrupt many, many young Jews. Do not be surprised if, moreover, they in time demand that the Torah’s anti-homosexual verses be censored.

But there is one, just one, way to stop these loathsome people from progressing further, in the Jewish world at least. It is that all rabbinical authorities in Israel (and indeed, in the world) convene and together declare all evident homosexuals and homophiles to be no longer Jewish. Only such a powerful ban can put the fear of G-d in some of these people’s hearts, and only the leading rabbis (the orthodox and traditional ones, at least) have the institutional and moral power to do it.

The terms ‘Jewish’ and ‘homosexual’ must be understood by everyone to be antitheses, contradictory terms. There can be no such thing as a “Jewish homosexual”: such a concept is shameful to all decent Jews. Normal Jews do not want to be associated with homosexuals, even in thought. Such behavior is the depth of depravity, something incompatible with Judaism. Let it be known far and wide: if you are a Jew, you cannot be a homosexual; and if you are a homosexual, you cannot be a Jew.

If someone publicly acknowledges being a homosexual in the media, or admits to being a homosexual in front of two or more witnesses, then that person should be formally banned from the Jewish religion (for examples: Dana Olmert, the current PM’s daughter, and various reform and conservative so-called “rabbis”).

If, moreover, someone by word or deed publicly takes a stand in favor of homosexuality or homosexual “rights”, then that person should likewise be declared excluded from the Jewish religion (for examples: certain judges of the Supreme Court of Israel, certain Members of the Knesset, certain academics and journalists).

What does excommunication mean? If it is a man, he will no longer be counted as part of a minyan or be called up to the Torah, or granted any of the duties and privileges normally granted to Jews. If it is a woman, any children she bears thenceforth will not be recognized as Jews. Moreover, such people should not be allowed in Yom Kippur services or be buried in Jewish cemeteries.

Such exclusions may be difficult to administrate and enforce in practice, but the theoretical message they convey is important and effective anyway. A rabbinical court would have to decide each case, and a centralized blacklist would have to be maintained.